Themes in Ibn Arabi’s writings

On this page, there is a selection of articles from the Journal of the Muhyiddin Ibn Arabi Society. Although these do not represent an analytical treatment of Ibn Arabi’s teachings, they do reflect the breadth of subjects in his writing. In what I have written, I have never had a set purpose, as other writers. Flashes of divine inspiration used to come upon me and almost overwhelm me, so that I could only put them from my mind by committing to paper what they revealed to me. If my works evince any form of composition, that form was unintentional. Some works I … Continue reading Themes in Ibn Arabi’s writings

Selected Poems by Ibn Arabi

Poetry is an essential dimension of Ibn ‘Arabi’s work. His well-known Tarjuman al-ashwaq is entirely made up of poems, but there is a great deal of verse in his other writings. Roger Deladriere found that there were more than 7000 lines of verse in the Futuhat al-Makkiyya, for example. The year 2011 was the centenary of the publication of The Tarjuman al-ashwaq by R. A. Nicholson, the Arabic text with a translation into English, the first work by Ibn ‘Arabi to appear in a Western language. For more in depth about the place of poetry in Ibn ‘Arabi’s writing, see the article by Claude Addas “The Ship … Continue reading Selected Poems by Ibn Arabi

The Futuhat Project of Ibn Arabi

The Openings Revealed in Makkah (al-Futūḥāt al-Makkīyah) was handwritten in a second edition by Ibn al-ʿArabī a few years before he died in 1260. Sitting with a dozen or so people, he spoke and read from notes to himself while the writing proceeded, in different houses, over a period of three years. The audience checked the folios, and one, Umm Dalāl, was given authority not only to transmit (copy) the work but also to teach it. It is widely recognized in Islamic and Sufi studies as the greatest work of the “greatest master” (shaykh al-akbar) and has had an enormous influence … Continue reading The Futuhat Project of Ibn Arabi

The Time of Deeds and the Time of Spiritual Knowledge

Pablo Beneito The past and future of gnosis and sainthood in Ibn ‘Arabī’s Kitāb al-isfār [1] In his Book of the Unveiling of the Effects of Travelling [2] (or, alternatively The Revelation of the Fruits of the Holy Books), Ibn ‘Arabī refers to those who “are guided to travel in God” (lit.: “those who are made to travel in Him”), that is to say, those who do not travel by their own means, efforts and faculties, but by the grace of Divine Providence. The author says that those “who are made to travel in Him […] are the messengers, the prophets and the chosen among the close friends … Continue reading The Time of Deeds and the Time of Spiritual Knowledge

Baba Bulleh Shah

Syed Abdullah Shah Qadri (Punjabi/Urdu: سید عبداللہ شاہ قادری‎) (Shahmukhi); 1680–1757) popularly known as Bulleh Shah (بلھے شاہ), was a Mughal-era Punjabi Islamic philosopher and Sufi poet. His first spiritual teacher was Shah Inayat Qadiri, a Sufi murshid of Lahore. He was a Sayyid/Syed, a descendant of the Prophet Muhammad. Early life He was born in 1680 in Uch, Mughal Empire (present day Pakistan). After his early education, he went to Lahore where he met Inayat Arian, and became his disciple. Later years and death He died in 1757, at the age of 77. He was buried in Kasur, and … Continue reading Baba Bulleh Shah

Sehwan: The undisputed throne of Lal Shahbaz Qalandar

FAROOQ SOOMRO – FEB 17, 2017 Farooq Soomro, the man behind ‘The Karachi Walla’ and ‘Overheard in Karachi’ explores the mysteries and wonders of places in Pakistan which fall off the beaten path. Sehwan can be the perfect weekend getaway for a Karachi Walla especially in winters. Or let’s just say one should go there only in winters; I can say that because I went in the summers and it was too hot. The road from Hyderabad is well maintained and traffic seems to be well in order. The fields of sunflowers by the highway make the route even more scenic. It takes … Continue reading Sehwan: The undisputed throne of Lal Shahbaz Qalandar

Who is Ibn Arabi?

Ibn ‘Arabî First published Tue Aug 5, 2008; substantive revision Fri Aug 2, 2019 Ibn ‘Arabî (1165–1240) can be considered the greatest of all Muslim philosophers, provided we understand philosophy in the broad, modern sense and not simply as the discipline of falsafa, whose outstanding representatives are Avicenna and, many would say, Mullâ Sadrâ. Salman Bashier (2012) has even argued that “the story of Islamic philosophy” depicts an initial rationalistic phase and culminates with an “illuminative phase” best represented by Ibn ‘Arabî. Most Western scholarship and much of the later Islamic tradition have classified Ibn ‘Arabî as a “Sufi”, though he … Continue reading Who is Ibn Arabi?

Fatwa Fanatics – The Mullahs’ Lust for Control Over Personal Life

by Stephen Schwartz and Irfan Al-AlawiMillat Times [India] The fundamentalist Deobandi Muslim sect, widely represented in the Indian subcontinent and among South Asian Muslims abroad, resembles its ally, the Saudi Wahhabi clergy, in many ways. Both claim to “reform” the religion. Like the Wahhabis, the Deobandis preach a distorted utopia of “pure” Islam disrespectful of other faiths and condemning Islamic interpretations with which they differ. Deobandism, like Wahhabism, is harshly restrictive of women’s rights. There are distinctions separating Deobandis and Wahhabis, aside from those between the idiom, food, dress, and other cultural aspects of South Asia, whence the Deobandis emerged, … Continue reading Fatwa Fanatics – The Mullahs’ Lust for Control Over Personal Life

Deobandi Islam vs. Barelvi Islam in South Asia

Martin W. Lewis on October 7, 2010 Radical Islamist groups in South Asia such as the Taliban are often classified as Wahhabis, belonging to the austere, puritanical form of Islam institutionalized in Saudi Arabia. But while the ties between the Wahhabis and the Taliban are tight, the latter actually belong to a different branch of the faith. The clearest differences are found in the realm of religious law. Sunni Islam is divided into four orthodox schools of law (Madhhabs), each of which is followed in distinct parts of the Muslim world. A number of rites and prayer forms also vary … Continue reading Deobandi Islam vs. Barelvi Islam in South Asia

Obama condemns Takfiri violence against Shia and Sufi Muslims

In his 2012 speech to the UN, President Obama condemned Takfiri violence and incitement against Shiite Muslims and Sufi Muslims. Thousands of Shiite Muslims and Sunni Sufi Muslims have been killed in Pakistan, Iraq, Syria, Afghanistan, Libya and other countries at the hands of Takfiri Islamist miltants who operate as Al-Qaeda, ISIS, Taliban, Sipah-e-Sahaba (ASWJ), Lashkar-e-Jhangvi, Ansar Al Sharia, Jundullah etc. Here are relevant excerpts from President Obama’s address to the United Nations General AssemblyNew York City, NY on September 25, 2012: The future must not belong to those who slander the prophet of Islam. Yet to be credible, those who … Continue reading Obama condemns Takfiri violence against Shia and Sufi Muslims