Reflections of Ibn ‘Arabi in Early Naqshbandî Tradition

Hamid Algar It is often assumed that the Naqshbandî tariqa has formed a singular case of imperviousness to the almost universal diffusion of the teachings and concepts of Ibn ‘Arabi.[1] This misapprehension rests not only on a lack of acquaintance with the relevant texts but also on a failure to understand both the perennial essence of the Naqshbandî path and the distinctive genius of ash-Shaykh al-Akbar. With its well-known insistence on sobriety and adherence to the sharî’ a and the popularity it has consistently enjoyed among the ‘ulamâ’, the Naqshbandîya is thought to be implacably hostile to theosophical speculation, to be a kind of mysticism without … Continue reading Reflections of Ibn ‘Arabi in Early Naqshbandî Tradition

The Muhammadian House: Ibn Arabi’s concept of ahl al-bayt

Claude Addas Ahlu baytī amān li ummatī’, ‘The people of my house are a safeguard for my community’. Although it is not included in any of the canonical collections,[1] this saying attributed to the Prophet is one of the innumerable traditions [2] which in Islam are the basis of the respect which the faithful have towards the ahl al-bayt,[3] the ‘Family of the Prophet’, understood here in the broader sense and including the shurafāʾ, the direct descendants of the Prophet from his daughter Fātima. The expression ahl al-bayt appears on three occasions in the Qurʾān,[4] and one of these concerns the family – this is verse 33 of the … Continue reading The Muhammadian House: Ibn Arabi’s concept of ahl al-bayt

The Experience and Doctrine of Love in Ibn Arabi

Claude Addas “By God, I feel so much love that it seems as though the skies would be rent asunder, the stars fall and the mountains move away if I burdened them with it: such is my experience of love.” If I attributed this quotation to Rūmī or to Ruzbehān Baqlī, no one would be surprised: they are both unanimously acknowledged to be among the most illustrious representatives of the “way of love” which is at the heart of the mystical tradition of Islam. But it is from the Futūḥāt, the work whose “impassive and icy tone” Massignon denounced, that this … Continue reading The Experience and Doctrine of Love in Ibn Arabi

Themes in Ibn Arabi’s writings

On this page, there is a selection of articles from the Journal of the Muhyiddin Ibn Arabi Society. Although these do not represent an analytical treatment of Ibn Arabi’s teachings, they do reflect the breadth of subjects in his writing. In what I have written, I have never had a set purpose, as other writers. Flashes of divine inspiration used to come upon me and almost overwhelm me, so that I could only put them from my mind by committing to paper what they revealed to me. If my works evince any form of composition, that form was unintentional. Some works I … Continue reading Themes in Ibn Arabi’s writings

Selected Poems by Ibn Arabi

Poetry is an essential dimension of Ibn ‘Arabi’s work. His well-known Tarjuman al-ashwaq is entirely made up of poems, but there is a great deal of verse in his other writings. Roger Deladriere found that there were more than 7000 lines of verse in the Futuhat al-Makkiyya, for example. The year 2011 was the centenary of the publication of The Tarjuman al-ashwaq by R. A. Nicholson, the Arabic text with a translation into English, the first work by Ibn ‘Arabi to appear in a Western language. For more in depth about the place of poetry in Ibn ‘Arabi’s writing, see the article by Claude Addas “The Ship … Continue reading Selected Poems by Ibn Arabi

The Futuhat Project of Ibn Arabi

The Openings Revealed in Makkah (al-Futūḥāt al-Makkīyah) was handwritten in a second edition by Ibn al-ʿArabī a few years before he died in 1260. Sitting with a dozen or so people, he spoke and read from notes to himself while the writing proceeded, in different houses, over a period of three years. The audience checked the folios, and one, Umm Dalāl, was given authority not only to transmit (copy) the work but also to teach it. It is widely recognized in Islamic and Sufi studies as the greatest work of the “greatest master” (shaykh al-akbar) and has had an enormous influence … Continue reading The Futuhat Project of Ibn Arabi

The Time of Deeds and the Time of Spiritual Knowledge

Pablo Beneito The past and future of gnosis and sainthood in Ibn ‘Arabī’s Kitāb al-isfār [1] In his Book of the Unveiling of the Effects of Travelling [2] (or, alternatively The Revelation of the Fruits of the Holy Books), Ibn ‘Arabī refers to those who “are guided to travel in God” (lit.: “those who are made to travel in Him”), that is to say, those who do not travel by their own means, efforts and faculties, but by the grace of Divine Providence. The author says that those “who are made to travel in Him […] are the messengers, the prophets and the chosen among the close friends … Continue reading The Time of Deeds and the Time of Spiritual Knowledge

Baba Bulleh Shah

Syed Abdullah Shah Qadri (Punjabi/Urdu: سید عبداللہ شاہ قادری‎) (Shahmukhi); 1680–1757) popularly known as Bulleh Shah (بلھے شاہ), was a Mughal-era Punjabi Islamic philosopher and Sufi poet. His first spiritual teacher was Shah Inayat Qadiri, a Sufi murshid of Lahore. He was a Sayyid/Syed, a descendant of the Prophet Muhammad. Early life He was born in 1680 in Uch, Mughal Empire (present day Pakistan). After his early education, he went to Lahore where he met Inayat Arian, and became his disciple. Later years and death He died in 1757, at the age of 77. He was buried in Kasur, and … Continue reading Baba Bulleh Shah

Who is Ibn Arabi?

Ibn ‘Arabî First published Tue Aug 5, 2008; substantive revision Fri Aug 2, 2019 Ibn ‘Arabî (1165–1240) can be considered the greatest of all Muslim philosophers, provided we understand philosophy in the broad, modern sense and not simply as the discipline of falsafa, whose outstanding representatives are Avicenna and, many would say, Mullâ Sadrâ. Salman Bashier (2012) has even argued that “the story of Islamic philosophy” depicts an initial rationalistic phase and culminates with an “illuminative phase” best represented by Ibn ‘Arabî. Most Western scholarship and much of the later Islamic tradition have classified Ibn ‘Arabî as a “Sufi”, though he … Continue reading Who is Ibn Arabi?

واقعہ نھروان پر اہل کوفہ کا موقف اور پیش آمدہ واقعات – ایاد عبدالحسین الخفاجی

نوٹ: کوفہ یونیورسٹی کے کلیۃ التربیۃ للعلوم الانسانیۃ / کالج برائے علوم الانسانیہ/ہیومنیٹیز کے ریسرچ اسکالر ایاد عبد الحسین الخفاجی کا ایک تحقیقی مضمون جامعہ کوفہ نجف اشرف عراق کے علمی مجلہ جامعہ کوفہ کی جلد 15 اور شمارہ نمبر ایک دوہزار سترہ میں شایع ہوا- اس مضمون کا عنوان ہے’ واقعہ نھروان پر اہل کوفہ کا موقف اور بعد میں پیش آنے والے سیاسی واقعات’ – یہ مضمون مجھے اس لیے اہمیت کا حامل محسوس ہوا کہ ایاد عبدالحسین الخفاجی نے اس مضمون میں واقعہ تحکیم کے بعد کوفہ میں حضرت علی کرم اللہ وجہہ الکریم کی حمایت کرنے … Continue reading واقعہ نھروان پر اہل کوفہ کا موقف اور پیش آمدہ واقعات – ایاد عبدالحسین الخفاجی