انجنیئر محمد علی مرزا قران اور صحیح احادیث کی تعلیمات کی روشنی میں سنی اور شیعہ مسلمانوں کے نکاح پر گفتگو کر رہے ہیں، اس کے علاوہ گفتگو میں سید اور غیر سید کا نکاح اور اہل کتاب سے نکاح پر بھی بحث کی گئی ہے Continue reading سنی اور شیعہ کا نکاح – انجنیئر محمد علی مرزا
اتحاد امت مسلمہ کے لئے مولانا طارق جمیل کا ایک خوبصورت بیان، تکفیری خارجیت، دہشت گردی اور فرقہ وارانہ نفرت کے اس دور میں تمام مسلمان اپنے مسالک اور فرقوں سے بالا تر ہو کر ایک قرآن اور ایک رسول صلی الله علیہ والہ وسلم کے نام پر اکٹھے ہو جائیں اور پوری انسانیت کے لئے بھلائی اور خیر کے کام کریں Continue reading اتحاد امت مسلمہ کے لئے مولانا طارق جمیل کا ایک خوبصورت بیان
Syed Vahiduddin In our day when religions live in a shared context, the Muslim cannot but relate positively to the diversity of religions. It is urgent to recognize that Islam, as the other great religions, has a historical and a metahistorical aspect, a surface and a depth dimension, and furthermore, that what a religion is in its beginning, legitimately develops in response to different historical contexts. Diversity, allowed by Providence, has to be recognized not only in relation to other religions but also within the household of one’s own tradition of faith and practice. The threat of one tradition against … Continue reading Islam and diversity of religions
Asif Zaidi In the face of negative stereotyping against Islam and Muslims in the post 9/11 world, it is very important for Muslims to return to the pluralistic vision of the Quran and establish cooperative dialogue and relations with other religions in their communities. A dialogue is also necessary to learn about the beliefs of other people. The text books that deprecate other religions and inculcate abhorrence of Christians, Jews, and Hindus, also need to be revised or replaced. Our differences and disagreements are not to be feared, rejected, or stamped out. God wants us to use our differences to … Continue reading Islam and diversity
Simonetta Calderini Islam contains a greater plurality of theology than is often realised. Here two “alternative voices” are chosen as examples of how cultural accretions can be questioned to what is taken to be the original, pure voice of Islam. Amina Wadud has led a mixed congregation in prayer in New York and has demonstrated, not without opposition, that women can be imams. There follows a discussion of the historical debate about women as imams and reactions to Wadud’s actions. The second voice is Hasan Askari, an Indian Muslim who has written widely on inter-faith dialogue. He maintains that to … Continue reading Islam and Diversity: Alternative Voices within Contemporary Islam
Islam and Diversity 